Gideon Mendel

Homecare volunteer Violet Mwinuka helps to move one of her clients who was ill with AIDS-related infections in Chipulukusu Compound, October 1999, Ndola, Zambia, from A Broken Landscape: HIV & AIDS in Africa (Network Photographers, 2001), October 1999, Photograph, Collection of the artist; ©️ Gideon Mendel, photo courtesy the artist

‘How the Lord is compassionate and merciful’

Commentary by Michael Banner

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Read by Ben Quash

Gideon Mendel’s photographic project A Broken Landscape sought to tell something of what the HIV epidemic meant in sub-Saharan Africa at the end of the twentieth century (before the ready availability of drugs to treat the condition), by means of his photographs and the personal testimonies of those he depicted.

Violet Mwinuka is a homecare volunteer in Ndola, Zambia, and, as she explains, the task of volunteers is ‘to take care of our patients in the way that they need’ (Mendel 2001: 100).

She points out that,

sometimes when the parents are not able to we have to do everything—wash the children, sweep the floor, wash the plates, wash the clothes and cook porridge for the family. When they are very ill all we can offer is our company and support. If they are believers, we will pray with them. (ibid)

Violet holds a sick man in a pose reminiscent of popular medieval images of angels holding up the dead Christ. She supports his emaciated and half naked body with firm but gentle hands, while his own hand falls limply from his enfeebled arm. She holds him in the light, while the inky darkness behind them both could indeed be that of Christ’s tomb. Before them there is an open door, suggestive of the door from life to death through which the man must surely shortly pass. Violet peers somewhat uncertainly towards the door, while the sick man’s visage suggests a resigned yet sorrowful determination.

Though we routinely refer to those who are ill as ‘patients’, we know very well that they may not possess the virtue which James especially commends to those suffering any affliction, including, of course, sickness. And yet when James bids the sick ‘call for the elders of the church’ (v.14), and bids all ‘pray for one another’ (v.16), he recognizes that patience is not simply an individual virtue, but is or can be a ‘coproduction’, as we might say. The poignancy of this picture is just that as this woman bears this man, she does so as one who is hoping to bring to birth a true patient, in the moral and spiritual sense.

 

References

Mendel, Gideon. 2001. A Broken Landscape: HIV and Aids in Africa (London: Network Photographers)

See full exhibition for James 5:7–20

James 5:7–20

Revised Standard Version

7 Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. 8You also be patient. Establish your hearts, for the coming of the Lord is at hand. 9Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors. 10As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord. 11Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

13 Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise. 14Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; 15and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. 16Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. 17Eliʹjah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

19 My brethren, if any one among you wanders from the truth and some one brings him back, 20let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.