Leon Mostovoy

We Are All Prostitutes, from the 'Market Street Cinema' series, 1988, B&W Archival fiber print, 50.8 x 60.96 cm; © Leon Mostovoy; Photo courtesy of ONE Archives at the USC Libraries

Taking Destiny Into One’s Own Hands

Commentary by Marika Rose

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This photograph of lesbian sex workers back stage at a San Francisco strip club is taken from Leon Mostovoy’s series Market Street Cinema. Mostovoy was a key contributor to the magazine On Our Backs, which played an important role in the feminist ‘sex wars’ of the 1980s, where deep disagreements about the value of sex work and pornography in queer and feminist liberation divided the movement (Guy 2016). 

For many at this time, San Francisco represented a utopian space of possibility and freedom. The unfolding AIDS crisis highlighted the contrast between the relative freedom of San Francisco and the fearful hostility of mainstream society, as many people responded to the frightening spread of an unknown new disease by blaming and stigmatizing queer people. Mostovoy said that in this series he hoped to depict ‘a strong group of femmes … using the sex industry as a way of accessing power, control and money’ (ONE 2015).

Tamar, in her context, did not take up 'sex work' freely or without danger: she narrowly escaped a fiery death at the hands of her hypocritically puritanical father-in-law. But only when she left the safety of her respectable family home to engage in risky sexual behaviour did she gain the freedom to act and to determine her destiny for herself. In the biblical account, once Tamar has returned to respectability—giving birth to twin sons and thus ridding herself of the stigma of sexual immorality—she disappears into the background of the text, no longer referred to by name.

But her story of cunning remains, reminding us of the thin line between respectability and social ostracism, suggesting that it is not always unconventional sexual behaviour but sometimes the violent policing of sexual purity that puts vulnerable people most at risk, and hinting that certain possibilities may only be found at the margins of society.

 

References

Guy, Laura. 2016. ‘Sex Wars, Revisited’, Aperture 225: 54–59

ONE National Gay and Lesbian Archives at the USC Libraries. 2015. Leon Mostovoy: Market Street Cinema, available at: https://one.usc.edu/exhibition/leon-mostovoy-market-street-cinema

See full exhibition for Genesis 38

Genesis 38

Revised Standard Version

38 It happened at that time that Judah went down from his brothers, and turned in to a certain Adullamite, whose name was Hirah. 2There Judah saw the daughter of a certain Canaanite whose name was Shua; he married her and went in to her, 3and she conceived and bore a son, and he called his name Er. 4Again she conceived and bore a son, and she called his name Onan. 5Yet again she bore a son, and she called his name Shelah. She was in Chezib when she bore him. 6And Judah took a wife for Er his first-born, and her name was Tamar. 7But Er, Judah’s first-born, was wicked in the sight of the Lord; and the Lord slew him. 8Then Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9But Onan knew that the offspring would not be his; so when he went in to his brother’s wife he spilled the semen on the ground, lest he should give offspring to his brother. 10And what he did was displeasing in the sight of the Lord, and he slew him also. 11Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and dwelt in her father’s house.

12 In course of time the wife of Judah, Shua’s daughter, died; and when Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14she put off her widow’s garments, and put on a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah; for she saw that Shelah was grown up, and she had not been given to him in marriage. 15When Judah saw her, he thought her to be a harlot, for she had covered her face. 16He went over to her at the road side, and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17He answered, “I will send you a kid from the flock.” And she said, “Will you give me a pledge, till you send it?” 18He said, “What pledge shall I give you?” She replied, “Your signet and your cord, and your staff that is in your hand.” So he gave them to her, and went in to her, and she conceived by him. 19Then she arose and went away, and taking off her veil she put on the garments of her widowhood.

20 When Judah sent the kid by his friend the Adullamite, to receive the pledge from the woman’s hand, he could not find her. 21And he asked the men of the place, “Where is the harlot who was at Enaim by the wayside?” And they said, “No harlot has been here.” 22So he returned to Judah, and said, “I have not found her; and also the men of the place said, ‘No harlot has been here.’ ” 23And Judah replied, “Let her keep the things as her own, lest we be laughed at; you see, I sent this kid, and you could not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has played the harlot; and moreover she is with child by harlotry.” And Judah said, “Bring her out, and let her be burned.” 25As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am with child.” And she said, “Mark, I pray you, whose these are, the signet and the cord and the staff.” 26Then Judah acknowledged them and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not lie with her again.

27 When the time of her delivery came, there were twins in her womb. 28And when she was in labor, one put out a hand; and the midwife took and bound on his hand a scarlet thread, saying, “This came out first.” 29But as he drew back his hand, behold, his brother came out; and she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30Afterward his brother came out with the scarlet thread upon his hand; and his name was called Zerah.

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