The New Testament presents three versions of this episode. In Mark’s version, the woman knows what has been done to her before Jesus asks ‘Who touched me?’ At his question, Mark 5:33 tells us that she ‘came in fear and trembling and fell down before him, and told him the whole truth’.
The sixth-century mosaic in Sant’Apollinare Nuovo is remarkable for combining the Gospel story with the tradition of Veronica, so the moment of the woman’s explanation in front of Jesus is married with her proffering a cloth on which Christ would reward her faith: Christ says, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease’ (Mark 5:34). While both Matthew (9:20–22) and Luke (8:43–48) have shortened versions of this whole story, the woman’s self-revelation is omitted in Matthew, and Jesus turns to see the woman. Luke, on the other hand, builds up the moment with more detail: ‘And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed’ (Luke 8:47). The Ravenna artist takes Mark and/or Luke as the basic text for this portrayal of Christ’s compassion and miracle-making power. The image actually gives us a double miracle: Christ had already made the woman well when the power went out of him without his own deliberate action, but he is about to effect an image of himself on the cloth. We are held between two wonders.
In the late third-century wall painting from the catacomb of Peter and Marcellinus, by contrast, the painter is commenting on Matthew’s version of the story: ‘Jesus turned, and seeing her he said, “Take heart, daughter, your faith has made you well.” And instantly the woman was made well’ (Matthew 9:22).
In the fourth-century sarcophagus relief, it is also Matthew’s version that is shown, in that Jesus turns around and speaks to the woman. In most sarcophagi the woman is shown as very compact, at Christ’s feet, almost curled up into a ball and squashed into the edge of the scene, but here she is not as small as elsewhere, and she literally stops Jesus in his tracks. In addition, the sarcophagus’s juxtaposition of the stories of Christ’s healing with Susanna and the Elders (recounted in the Greek Septuagint additions to Daniel) creates an intertextuality that suggests that the woman’s faithful action and assertion of her touch correlates with Susanna’s faithful virtue and assertion of her innocence: both are rewarded with divine actions. Daniel, sitting on a judgement seat in the centre, signifies the just discernment of God and the action of the Holy Spirit (LXX Daniel 13:44–46).
The sarcophagus image removes the crowd and disciples, but we do still have an accompanying figure, as in the Ravenna mosaic, with a scroll: the evangelist who tells the story, and who can also somehow be read as a companion within the story. In two of our three images then, the authors of the Gospel texts are brought out of the shadows to stand in the scene, as if they are not so much long-gone writers who remembered what they saw as living storytellers in front of a contemporary audience.
As for Christ himself, he is a standing, active figure in all three scenes: the miracle-maker, the healer, and the bearer of divine power. The Ravenna mosaic asks viewers to see him as not only royal, in terms of his clothing, but also as godly: he has the golden locks of Dionysus (Mathews 1999: 116–19, figs 88, 89; Taylor 2018: 90–98). Likewise, the sarcophagus shows him as divine with similar curly hair and good looks. However, in the catacomb painting his power is not obvious from his appearance: he is dressed plainly and his face and hair are ordinary. His power is invisible, less expected; it is all shown in the woman’s wide eyes. Her faith is made all the more remarkable by the fact that she has known what lies beneath the surface.
Mathews, Thomas F. 1999. The Clash of Gods: A Reinterpretation of Early Christian Art, Revised and expanded edition (Princeton: Princeton University Press)
Taylor, Joan E. 2018. What Did Jesus Look Like? (London: Bloomsbury T&T Clark)
24b And a great crowd followed him and thronged about him. 25 And there was a woman who had had a flow of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I shall be made well.” 29 And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ ” 32 And he looked around to see who had done it. 33 But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, “If I only touch his garment, I shall be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 And when Jesus came to the ruler’s house, and saw the flute players, and the crowd making a tumult, 24 he said, “Depart; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.
27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him; and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.”
42b As he went, the people pressed round him. 43 And a woman who had had a flow of blood for twelve years and could not be healed by any one, 44 came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the multitudes surround you and press upon you!” 46 But Jesus said, “Some one touched me; for I perceive that power has gone forth from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”