William Blake viewed his artistic practice as a form of opposition to various kinds of domination, and the repressive and oppressive effects of power (Davis 1977: 43).
If ever there was a story of domination it is the story of Nebuchadnezzar, whose greatness reached to heaven and his sovereignty to the ends of the earth (Daniel 4:22). Yet Blake’s interest in and depiction of this oligarch is not of his dominance, but his humiliation.
Despite Blake’s initial enthusiasm for the French Revolution, his opposition to the dominant forces of his own day was not primarily political. He had a spiritual aim in mind, one of cleansing the ‘doors of perception’ so that the material world (with its sensuality and rationality) could be seen, through imagination, as it ultimately is—infinite (Blake 1979: 188).
To achieve this aim, Blake believed it was necessary to creatively balance the complementary opposites within human beings and societies. This is the ‘Marriage of Heaven and Hell’ about which he wrote. His belief in this balance was the ultimate impetus for his opposition to domineering forces, including the dominance of sensuality and reason, which were so antipathetic to imagination.
It is the dominance of sensuality that Blake depicts in his hand-coloured print, Nebuchadnezzar. He based Nebuchadnezzar’s pose on Albrecht Dürer’s late fifteenth-century woodcut showing the medieval legend of the penance of St John Chrysostom. According to that story, the saint had himself succumbed to carnal and sensual temptation, and his chosen penance mirrored the degradation of Nebuchadnezzar (Wind 1937: 183). Blake likewise shows a human being who—by becoming a slave to sensuality—has reverted to the bestial: he is naked and on all fours with hair like feathers and nails like claws.
Nebuchadnezzar was part of Blake’s Twelve Large Colour Prints series in which, rather than there being an overarching narrative, the images seem to be linked by being paired with one another. His Nebuchadnezzar was paired with a Newton who represented the dominance of reason in eighteenth-century society, with its rational, scientific explanations for the world. Blake believed that both the rationalism and the sensuality he depicted in these two images repress the imagination.
They serve as warnings which aim to open the doors of our perception.
References
Blake, William. 1979. The Marriage of Heaven and Hell in The Complete Poems (Harmondsworth: Penguin Books)
Butlin, Martin. 1990. William Blake 1757–1827 (London: Tate Gallery Publications)
Davis, Michael Justin. 1977. William Blake: A New Kind of Man (London: Elek)
Wind, Edgar. 1937. ‘The Saint as Monster’, Journal of the Warburg Institute 1.2: 183
4 King Nebuchadnezʹzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me.
3How great are his signs,
how mighty his wonders!
His kingdom is an everlasting kingdom,
and his dominion is from generation to generation.
4 I, Nebuchadnezʹzar, was at ease in my house and prospering in my palace. 5I had a dream which made me afraid; as I lay in bed the fancies and the visions of my head alarmed me. 6Therefore I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7Then the magicians, the enchanters, the Chaldeʹans, and the astrologers came in; and I told them the dream, but they could not make known to me its interpretation. 8At last Daniel came in before me—he who was named Belteshazʹzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, 9“O Belteshazʹzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is difficult for you, here is the dream which I saw; tell me its interpretation. 10The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth; and its height was great. 11The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12Its leaves were fair and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the air dwelt in its branches, and all flesh was fed from it.
13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14He cried aloud and said thus, ‘Hew down the tree and cut off its branches, strip off its leaves and scatter its fruit; let the beasts flee from under it and the birds from its branches. 15But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven; let his lot be with the beasts in the grass of the earth; 16let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven times pass over him. 17The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it the lowliest of men.’ 18This dream I, King Nebuchadnezʹzar, saw. And you, O Belteshazʹzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”
19 Then Daniel, whose name was Belteshazʹzar, was dismayed for a moment, and his thoughts alarmed him. The king said, “Belteshazʹzar, let not the dream or the interpretation alarm you.” Belteshazʹzar answered, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth; 21whose leaves were fair and its fruit abundant, and in which was food for all; under which beasts of the field found shade, and in whose branches the birds of the air dwelt— 22it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23And whereas the king saw a watcher, a holy one, coming down from heaven and saying, ‘Hew down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field; and let him be wet with the dew of heaven; and let his lot be with the beasts of the field, till seven times pass over him’; 24this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25that you shall be driven from among men, and your dwelling shall be with the beasts of the field; you shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules the kingdom of men, and gives it to whom he will. 26And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure for you from the time that you know that Heaven rules. 27Therefore, O king, let my counsel be acceptable to you; break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your tranquillity.”
28 All this came upon King Nebuchadnezʹzar. 29At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30and the king said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezʹzar, to you it is spoken: The kingdom has departed from you, 32and you shall be driven from among men, and your dwelling shall be with the beasts of the field; and you shall be made to eat grass like an ox; and seven times shall pass over you, until you have learned that the Most High rules the kingdom of men and gives it to whom he will.” 33Immediately the word was fulfilled upon Nebuchadnezʹzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.
34 At the end of the days I, Nebuchadnezʹzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives for ever;
for his dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
35all the inhabitants of the earth are accounted as nothing;
and he does according to his will in the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What doest thou?”
36At the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37Now I, Nebuchadnezʹzar, praise and extol and honor the King of heaven; for all his works are right and his ways are just; and those who walk in pride he is able to abase.
William Blake
Nebuchadnezzar, 1795–c.1805, Colour print, ink, and watercolour on paper, 543 x 725 mm, Tate; Presented by W. Graham Robertson 1939, N05059, Photo: © Tate, London / Art Resource, NY
The Balance of Powers
William Blake viewed his artistic practice as a form of opposition to various kinds of domination, and the repressive and oppressive effects of power (Davis 1977: 43).
If ever there was a story of domination it is the story of Nebuchadnezzar, whose greatness reached to heaven and his sovereignty to the ends of the earth (Daniel 4:22). Yet Blake’s interest in and depiction of this oligarch is not of his dominance, but his humiliation.
Despite Blake’s initial enthusiasm for the French Revolution, his opposition to the dominant forces of his own day was not primarily political. He had a spiritual aim in mind, one of cleansing the ‘doors of perception’ so that the material world (with its sensuality and rationality) could be seen, through imagination, as it ultimately is—infinite (Blake 1979: 188).
To achieve this aim, Blake believed it was necessary to creatively balance the complementary opposites within human beings and societies. This is the ‘Marriage of Heaven and Hell’ about which he wrote. His belief in this balance was the ultimate impetus for his opposition to domineering forces, including the dominance of sensuality and reason, which were so antipathetic to imagination.
It is the dominance of sensuality that Blake depicts in his hand-coloured print, Nebuchadnezzar. He based Nebuchadnezzar’s pose on Albrecht Dürer’s late fifteenth-century woodcut showing the medieval legend of the penance of St John Chrysostom. According to that story, the saint had himself succumbed to carnal and sensual temptation, and his chosen penance mirrored the degradation of Nebuchadnezzar (Wind 1937: 183). Blake likewise shows a human being who—by becoming a slave to sensuality—has reverted to the bestial: he is naked and on all fours with hair like feathers and nails like claws.
Nebuchadnezzar was part of Blake’s Twelve Large Colour Prints series in which, rather than there being an overarching narrative, the images seem to be linked by being paired with one another. His Nebuchadnezzar was paired with a Newton who represented the dominance of reason in eighteenth-century society, with its rational, scientific explanations for the world. Blake believed that both the rationalism and the sensuality he depicted in these two images repress the imagination.
They serve as warnings which aim to open the doors of our perception.
References
Blake, William. 1979. The Marriage of Heaven and Hell in The Complete Poems (Harmondsworth: Penguin Books)
Butlin, Martin. 1990. William Blake 1757–1827 (London: Tate Gallery Publications)
Davis, Michael Justin. 1977. William Blake: A New Kind of Man (London: Elek)
Wind, Edgar. 1937. ‘The Saint as Monster’, Journal of the Warburg Institute 1.2: 183
Daniel 4
Revised Standard Version
4 King Nebuchadnezʹzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me.
3How great are his signs,
how mighty his wonders!
His kingdom is an everlasting kingdom,
and his dominion is from generation to generation.
4 I, Nebuchadnezʹzar, was at ease in my house and prospering in my palace. 5I had a dream which made me afraid; as I lay in bed the fancies and the visions of my head alarmed me. 6Therefore I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7Then the magicians, the enchanters, the Chaldeʹans, and the astrologers came in; and I told them the dream, but they could not make known to me its interpretation. 8At last Daniel came in before me—he who was named Belteshazʹzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, 9“O Belteshazʹzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is difficult for you, here is the dream which I saw; tell me its interpretation. 10The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth; and its height was great. 11The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12Its leaves were fair and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the air dwelt in its branches, and all flesh was fed from it.
13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14He cried aloud and said thus, ‘Hew down the tree and cut off its branches, strip off its leaves and scatter its fruit; let the beasts flee from under it and the birds from its branches. 15But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven; let his lot be with the beasts in the grass of the earth; 16let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven times pass over him. 17The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it the lowliest of men.’ 18This dream I, King Nebuchadnezʹzar, saw. And you, O Belteshazʹzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”
19 Then Daniel, whose name was Belteshazʹzar, was dismayed for a moment, and his thoughts alarmed him. The king said, “Belteshazʹzar, let not the dream or the interpretation alarm you.” Belteshazʹzar answered, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth; 21whose leaves were fair and its fruit abundant, and in which was food for all; under which beasts of the field found shade, and in whose branches the birds of the air dwelt— 22it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23And whereas the king saw a watcher, a holy one, coming down from heaven and saying, ‘Hew down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field; and let him be wet with the dew of heaven; and let his lot be with the beasts of the field, till seven times pass over him’; 24this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25that you shall be driven from among men, and your dwelling shall be with the beasts of the field; you shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules the kingdom of men, and gives it to whom he will. 26And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure for you from the time that you know that Heaven rules. 27Therefore, O king, let my counsel be acceptable to you; break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your tranquillity.”
28 All this came upon King Nebuchadnezʹzar. 29At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30and the king said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezʹzar, to you it is spoken: The kingdom has departed from you, 32and you shall be driven from among men, and your dwelling shall be with the beasts of the field; and you shall be made to eat grass like an ox; and seven times shall pass over you, until you have learned that the Most High rules the kingdom of men and gives it to whom he will.” 33Immediately the word was fulfilled upon Nebuchadnezʹzar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.
34 At the end of the days I, Nebuchadnezʹzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives for ever;
for his dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
35all the inhabitants of the earth are accounted as nothing;
and he does according to his will in the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What doest thou?”
36At the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37Now I, Nebuchadnezʹzar, praise and extol and honor the King of heaven; for all his works are right and his ways are just; and those who walk in pride he is able to abase.
More Exhibitions
The Sermon on the Mount
Matthew 5:1; 7:28–29
The Healing of Naaman
2 Kings 5
The Sixth Day of Creation
Genesis 1:24–31