Unknown artist

Miniature of a monk (Bede?) kissing the feet of St Cuthbert, from the preface to Bede's prose Life of St Cuthbert, England (Durham), Late 12th century, Manuscript illumination, The British Library, London; Yates Thompson MS 26 fol. 1v, ©️ British Library Board / Robana / Art Resource, NY

A Bright Saint

Commentary by Anna Gannon

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St Cuthbert (634–87 CE) is still one of the most revered Anglo-Saxon saints, particularly in the North of England, where his tomb in Durham Cathedral continues to attract thousands of visitors a year. He is renowned for his kindness, humility, cheerfulness, and patience, his visions, his interactions with angels, and his miracles, often involving animals.

As Prior at Lindisfarne, he established a strict monastic life, and ministered to the scattered local communities. After several years of busy pastoral work, he retired as a hermit to the island of Inner Farne. His contemplative life ended when he was reluctantly made Bishop in 685, but he dedicated himself tirelessly to his duties. He returned to Inner Farne a few months before his death.

Three biographies of Cuthbert were written: one (c.700) by an anonymous Lindisfarne monk, and two by the Venerable Bede: the Vita Metrica (c.705), and the Prose Life (c.721), preserved in several copies. Amongst them, the British Library Yates Thompson MS 26 (from the end of the twelfth century), is beautifully illuminated with salient episodes of St Cuthbert's life; folio 1v, seen here, is from the Preface.

We are greeted by a luminous icon-like depiction: Cuthbert, whose name means ‘bright-mannered’, in episcopal garb, wearing a blue chasuble with a rich collar over a green dalmatic with embroidered bands. The fringed ends of his stole are visible, and the white long-sleeved alb. On his head he wears a mitre, and a maniple on his right arm; his left hand holds a crozier.

The small figure of a monk kissing Cuthbert’s feet is understood to be Bede, who greatly revered him. In both biographies, through metaphors of illumination and lamp imagery, Bede portrayed Cuthbert as a shining example, perfectly uniting the ascetic, prayerful monastic life with the busy, peripatetic pastoral duties of a bishop, spreading God’s love amongst his people, letting ‘his light shine before others’.

See full exhibition for Matthew 5:13–16; Mark 4:21–25; 9:49–50; Luke 8:16–18; 14:34–35

Matthew 5:13–16; Mark 4:21–25; 9:49–50; Luke 8:16–18; 14:34–35

Revised Standard Version

Matthew 5

13 “You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.

14 “You are the light of the world. A city set on a hill cannot be hid. 15Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. 16Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.

Mark 4

21 And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? 22For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. 23If any man has ears to hear, let him hear.” 24And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. 25For to him who has will more be given; and from him who has not, even what he has will be taken away.”

49For every one will be salted with fire. 50Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another.”

Luke 8

16 “No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.”

34 “Salt is good; but if salt has lost its taste, how shall its saltness be restored? 35It is fit neither for the land nor for the dunghill; men throw it away. He who has ears to hear, let him hear.”