Titian

Christ on the Way to Calvary, 1560, Oil on canvas, 98 x 116 cm, Museo Nacional del Prado, Madrid; Copyright of the image Museo Nacional del Prado / Art Resource, NY

Christ Falls

Commentary by Andrew Casper

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Read by Ben Quash

Titian Vecellio (1490–1576) was among the leading painters of Venice and a prolific creator of religious imagery throughout the 1500s. Titian’s composition offers us an intimate view of a particular moment within the Gospel accounts of Christ’s way to Calvary. Titian framed the scene as a close-up view of Christ stumbling under the weight of the cross. Struggling to pick himself back up, he looks over his shoulder to see Simon of Cyrene arriving to assist in lifting the cross off his shoulders (Luke 23:26).

No other details of the setting, nor the other crowds of figures mentioned in Luke’s narrative, intervene. This helps direct the viewer’s contemplation to focus only on Christ’s physical struggle and his empathetic encounter with Simon.

Titian painted a number of pictures showing Christ on the Way to Calvary. This one, dated to about 1560, comes from the end of the aged Venetian painter’s career when his style became characterized by loose and open brushwork. It is a technique that does not disguise but rather testifies to the artist’s physical activity of applying oil pigment, roughly, to the canvas. We see this most emphatically in the treatment of Christ’s robes, where thick strokes of paint articulate the garment’s undulating wrinkles and folds. In the lower right that same garment all but dissolves into almost abstract and autonomous networks of worked paint. 

This approach to painting was condemned by some Italian Renaissance critics—Giorgio Vasari prominent among them—for its supposed lack of finish. Vasari accused the artist of failing to bring his works to a proper state of completion.

But, in a way that is typical of Titian’s late style, this manner of painting imparts the artist’s subjectivity—fashioned not through the detached and rote rehearsal of a standard subject, but through a spontaneity that records the moment of its very making. This makes this work far more than a studied representation of a biblical event. And knowing the artist’s heartfelt expression of piety in the religious imagery he made in the last two decades of his life, we may see here evidence of Titian’s own personal faith.

In so personalizing Christ on the Way to Calvary, Titian invites viewers, too, to share his devotion: to find in themselves the same humility, empathy, and compassion that we see Simon of Cyrene directing towards Christ in his most vulnerable state.

See full exhibition for Matthew 27:32; Mark 15:21; Luke 23:26; John 19:17

Matthew 27:32; Mark 15:21; Luke 23:26; John 19:17

Revised Standard Version

Matthew 27

32 As they went out, they came upon a man of Cyreʹne, Simon by name; this man they compelled to carry his cross.

Mark 15

21 And they compelled a passer-by, Simon of Cyreʹne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

Luke 23

26 And as they led him away, they seized one Simon of Cyreʹne, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28But Jesus turning to them said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!’ 30Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ 31For if they do this when the wood is green, what will happen when it is dry?”

32 Two others also, who were criminals, were led away to be put to death with him.

John 19

17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golʹgotha.