Dante Gabriel Rossetti
Mary Magdalene Leaving the House of Feasting , 1857, Watercolour on paper, 356 x 206 mm, Tate; Purchased 1911, N02859, © Tate, London / Art Resource, NY
The Magdalene Moves On
Commentary by Maryanne Saunders
Mary Magdalene Leaving the House of Feasting by Dante Gabriel Rossetti explicitly identifies Mary Magdalene as the ‘sinful’ woman mentioned in Luke 7:37, in a tradition that goes back to Pope Gregory I, and that is still common today (despite the Roman Catholic Church officially distancing itself from this view in 2016).
The figure of the protagonist in the foreground dominates the watercolour, leaving only a small background scene visible at the right of the sheet. The female figure in this secondary scene may well represent Mary a second time, at an earlier point—before her departure from the house of the Pharisee.
The position of her feet and windswept hair indicate she is hurrying from the scene with purpose. Mary’s demeanour is solemn, she clutches her pot of ointment to her chest protectively and appears determined. A halo glows around her head indicating her holiness and perhaps her newfound status as one who has been saved.
The Magdalene was closely associated in Christian tradition with prostitution and extra-marital sex, particularly in the Victorian era where homes for ‘fallen’ women and other charitable endeavours were founded and often dedicated to her to eradicate this ‘problem’ in the lower classes. Rossetti does not, however, depict a wanton or degraded Magdalene so as to make of her a cautionary tale. Instead, the artist has chosen an empowered, renewed, and even inspirational character for his painting.
The story clearly fascinated Rossetti: he went on to depict Mary twice more in Mary Magdalene at the Door of Simon the Pharisee (1858) and a portrait study in 1859. The overwhelming impression given by this work is one of redemption, forgiveness, and moving on. Mary moves swiftly from her old life and devotedly into the new one she has chosen with Christ. Although depicting a story of contrition, Rossetti appears to celebrate the vulnerability and bravery it takes to repent rather than relishing the spectacle.