Dirk Vellert

Christ Preaching in the Synagogue, with the Pharisees Bringing the Woman Taken in Adultery, c.1523, Pen and brown ink, brush and grey ink; framing line in pen and brown ink, by the artist, 25.8 cm diameter, The Metropolitan Museum of Art, New York; The Elisha Whittelsey Collection, The Elisha Whittelsey Fund, 2013, 2013.926, www.metmuseum.org

Every Infirmity

Commentary by Ena Heller

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Dirck Jacobsz. Vellert was a painter and printmaker active in Antwerp c.1511–c.47. We know that he was a master of the painters’ guild of St Luke and that he took on pupils. Although no paintings have been securely attributed to him, a relatively large number of drawings have (Konowitz 1997). Many of them are designs for stained glass windows—the part of his practice for which he seems to have been most famous. 

One such drawing is Christ Preaching in the Synagogue and the Pharisees Bringing the Woman taken in Adultery. The design would have fitted a roundel, common in contemporary architecture as either a stand-alone window or part of a multi-panelled one.

In the centre left foreground of the drawing, Jesus is shown on a bench in the act of preaching, surrounded by a circle of people seated on the ground. Several other figures are standing further back, observing the scene from afar, engaged in conversation. The architecture, though ostensibly depicting a synagogue, is in fact that of a contemporary church, complete with pier statues under elaborate canopies and a rood screen in the background, crowned by a large scale, enthroned statue.

A group of men and a woman is entering from the right, their movement suggesting that the woman is being pushed forward, possibly against her will. They are bringing her towards Jesus for judgement. This has been interpreted as depicting the Pharisees and the woman taking in adultery (John 8:2–11).

Together, then, the two scenes in this drawing tell a story found in John’s Gospel. Here, however, I have chosen to use their proximity to illustrate Christ’s teaching—and practising—of compassion, as described in Matthew 9:35–38. In the latter passage, we learn that Christ healed ‘every infirmity’ (v.35) of the people that he met. And infirmities may take many forms, moral as well as physical.

 

References

Konowitz, Ellen. 1997. ‘A “Creation of Eve” by Dirk Vellert’, Master Drawings, 35.1: 54–62

See full exhibition for Matthew 9:35–38; Mark 6:34; Luke 8:1; 10:2

Matthew 9:35–38; Mark 6:34; Luke 8:1; 10:2

Revised Standard Version

Matthew 9

35 And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38pray therefore the Lord of the harvest to send out laborers into his harvest.”

Mark 6

34As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.

Luke 8

8 Soon afterward he went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the twelve were with him,

2And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.