Marc Chagall
Jacob Blessing Joseph’s Children, from The Bible, 1931, Etching, 440 x 327 mm (sheet), The Museum of Modern Art, New York; Larry Aldrich Fund, 571.1954, ©️ 2024 Artists Rights Society (ARS), New York / ADAGP, Paris; Photo: Digital Image ©️ The Museum of Modern Art / Licensed by SCALA / Art Resource, NY
Joseph’s Perplexity
Commentary by David Brown
Marc Chagall was born in Belarus (then the Russian Empire) to Jewish parents but lived most of his life in France, where he painted, and designed stained glass for Christian as well as Jewish clients.
This particular work showing Jacob blessing Manasseh and Ephraim is part of a series he executed on biblical themes in the course of an extended visit to Palestine in the early 1930s. Its character is unusual in that most artists who have worked on the subject have chosen to make the relation between the two children and Jacob central. Here, by contrast, Chagall draws our attention first to Joseph’s reaction: his dismay as his father Jacob switches hands and gives the blessing of his right hand to the younger of Joseph’s two sons, Ephraim. The older Manasseh now receives the lesser blessing from his left hand.
Inevitably, Joseph’s central positioning forces viewers to reflect on whether he really has so much to regret. After all, what in effect is taking place here is the adoption of the two boys into Jacob’s own family, whose twelve sons or tribes will eventually constitute the future Israel. Indeed, so important a role did Ephraim’s descendants play in the life of what was to become the northern kingdom that the land was often named directly after him (e.g. Isaiah 7:2–17; Jeremiah 31:9–20; Ezekiel 37:16–19). While Manasseh secured no comparable status, it was within that tribe’s territory that several of the northern capitals were situated (Shechem, Tirzah, and Samaria), with even an allusion to Shechem (‘portion’ or ‘mountain-slope’) in our present text (48:22).
So, it is perhaps not altogether surprising that, in modern Judaism, a blessing is quite often given on the sabbath evening which looks beyond any potential divisions: ‘May God make you like Ephraim and Manasseh’ (a quotation from 48:20). That same positive estimate was even the focus in the very first visual representation of this scene in Jewish art, in the third-century synagogue at Dura Europos. That mural has none of Joseph’s dismay, so vividly rendered here by Chagall. It is likewise with the text: we are told the two boys will alike multiply and flourish, and Joseph live to see great-grandchildren by them both (50.23).
References
Sonne, Isaiah. 1947.‘The Paintings of the Dura Synagogue’, in Hebrew Union College Annual 20: 255–362, esp. 349