While the episode of the beheading of Holofernes might define the story of Judith, Giorgione transformed her from a pious widow and patriotic hero into a vision of female sexuality. Nonetheless he remained constant to the biblical narrative—a narrative that biblical interpreters and feminist scholars have argued is layered with eroticism and the scriptural idea of retribution for sexual violation. (Given the predilection for sex and violence in many scriptural texts, it is no wonder that filmmakers and performance artists have so favoured the Bible as a sourcebook.)
Giorgione’s female hero stands alone as she performs her deadly mission within a vertical composition that emphasizes the unusual relationship between her feminine form and the upright sword paralleling her body. In a traditional biblical format, Judith stands between the garden and the desert—a division emphasized by both the deep rose silken mantle that plummets in elaborate folds down her right side and her paler pink silk underdress with a high slit that reveals her left leg.
Her left foot is exposed and naked; her right leg and foot is hidden from view.
While her left foot rests on the decapitated head of Holofernes, the viewer’s eye is captured by the exposed leg. While not unknown in depictions of Classical female figures, this new visual element signified both sexuality and rape as we see in the Greek Septuagint (LXX) versions of Judith 9. Judith in her prayer in 9:2 recalls the rape of Dinah, the sister of Judith’s ancestor Simeon (Genesis 34), as well as the punishments visited on the offending Canaanites in retribution (‘thou gavest their wives for a prey’ 9.4 RSV).
The oversized sword displayed by Judith both echoes and reverses the violence perpetrated by powerful men on frailer women. It is a clear reminder that injustices perpetrated by the powerful are not simply issues of the contemporary ‘#MeToo’ Movement but one that is as old as the Bible. Victims of assault might find solace or a role model of spiritual strength and female courage in the image of Judith.
Anderson, Jaynie. 1997. Giorgione: The Painter of ‘Poetic Brevity’: Including catalogue raisonné (Paris: Flammarion), see especially Chapter 5, ‘Giorgione’s Imagery of Women’
Białostocki, Jan. 1988. ‘Judith: Story, Image, and Symbol. Giorgione’s Painting in the Evolution of the Theme’, in The Message of Images: Studies in the History of Art, Bibliotheca Artibus et Historiae (Vienna: IRSA), pp. 113–31
16 Then Judith began this thanksgiving before all Israel, and all the people loudly sang this song of praise. 2And Judith said,
Begin a song to my God with tambourines,
sing to my Lord with cymbals.
Raise to him a new psalm;
exalt him, and call upon his name.
3For God is the Lord who crushes wars;
for he has delivered me out of the hands of my pursuers,
and brought me into his camp, in the midst of the people.
4The Assyrian came down from the mountains of the north;
he came with myriads of his warriors;
their multitude blocked up the valleys,
their cavalry covered the hills.
5He boasted that he would burn up my territory,
and kill my young men with the sword,
and dash my infants to the ground
and seize my children as prey,
and take my virgins as booty.
6But the Lord Almighty has foiled them
by the hand of a woman.
7For their mighty one did not fall by the hands of the young men,
nor did the sons of the Titans smite him,
nor did tall giants set upon him;
but Judith the daughter of Merarʹi undid him
with the beauty of her countenance.
8For she took off her widow’s mourning
to exalt the oppressed in Israel.
She anointed her face with ointment
and fastened her hair with a tiara
and put on a linen gown to deceive him.
9Her sandal ravished his eyes,
her beauty captivated his mind,
and the sword severed his neck.
10The Persians trembled at her boldness,
the Medes were daunted at her daring.
11Then my oppressed people shouted for joy;
my weak people shouted and the enemy trembled;
they lifted up their voices, and the enemy were turned back.
12The sons of maidservants have pierced them through;
they were wounded like the children of fugitives,
they perished before the army of my Lord.
13I will sing to my God a new song:
O Lord, thou are great and glorious,
wonderful in strength, invincible.
14Let all thy creatures serve thee,
for thou didst speak, and they were made.
Thou didst send forth thy Spirit, and it formed them;
there is none that can resist thy voice.
15For the mountains shall be shaken to their foundations with the waters;
at thy presence the rocks shall melt like wax,
but to those who fear thee
thou wilt continue to show mercy.
16For every sacrifice as a fragrant offering is a small thing,
and all fat for burnt offerings to thee is a very little thing,
but he who fears the Lord shall be great for ever.
17Woe to the nations that rise up against my people!
The Lord Almighty will take vengeance on them in the day of judgment;
fire and worms he will give to their flesh;
they shall weep in pain for ever.
18 When they arrived at Jerusalem they worshiped God. As soon as the people were purified, they offered their burnt offerings, their freewill offerings, and their gifts. 19Judith also dedicated to God all the vessels of Holoferʹnes, which the people had given her; and the canopy which she took for herself from his bedchamber she gave as a votive offering to the Lord. 20So the people continued feasting in Jerusalem before the sanctuary for three months, and Judith remained with them.
21 After this every one returned home to his own inheritance, and Judith went to Bethuʹlia, and remained on her estate, and was honored in her time throughout the whole country. 22Many desired to marry her, but she remained a widow all the days of her life after Manasʹseh her husband died and was gathered to his people. 23She became more and more famous, and grew old in her husband’s house, until she was one hundred and five years old. She set her maid free. She died in Bethuʹlia, and they buried her in the cave of her husband Manasʹseh, 24and the house of Israel mourned for her seven days. Before she died she distributed her property to all those who were next of kin to her husband Manasʹseh, and to her own nearest kindred. 25And no one ever again spread terror among the people of Israel in the days of Judith, or for a long time after her death.