Francisco de Goya

Seated Giant, By 1818 (possibly 1814–18), Burnished aquatint, scaper, roulette, lavis (along the top of the landscape and within the landscape), 284 x 208 mm, The Metropolitan Museum of Art, New York; Harris Brisbane Dick Fund, 1935, 35.42, www.metmuseum.org

Fear Itself

Commentary by Rembrandt Duits

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Europeans of the fifteenth and even of the seventeenth century might have related to the story of the spies confronted by giants in the Promised Land by thinking of voyages to, and exploration of, unknown places in the world; places where actual giants might live. By 1800, however, the unmapped areas of the globe had dramatically shrunk. At the same time, the early nineteenth century saw artists begin to abandon traditional themes such as ‘the four seasons’ and start to present more personal responses to the events of their time. They also experimented with techniques that allowed greater freedom of expression, such as the aquatint method, which changed printing from a line-based medium into one capable of more painterly nuances of light and shade.

All these trends seem to converge in the dramatic aquatint of a seated giant that the Spanish artist Francisco Goya (1746–1828) made in the later decades of his life. Goya earned a reputation as a portraitist at the Spanish court but turned to darker subjects in his private works, especially in print, with his often nightmarish series of Capriccios and the gruesome Disasters of War, inspired by the Napoleonic Wars in Spain (1807–14).

The seated giant, although a standalone sheet rather than part of a sequence, belongs with these brooding reflections. It is often thought the dark titan resting on the horizon of a moonlit landscape represents the threat of war, but it is equally possible that Goya created an associative image out of blotches (a bit like a Rorschach Test) when playing around with the aquatint medium.

One could argue that the reading of the print as a warning against war is almost too directly allegorical. What is striking is the vagueness and the lack of identifiable features. The landscape consists of blurry, imprecise shapes; the giant himself is a shadowy figure merging with the dusk. This is not a giant who inhabits a specific geographical location but one who looms in the half-light of a liminal space, resting on the border between night and day, and between this world and the next. In a sense, Goya sublimely sums up how giants became transformed from supposedly real, if unverified, dangers in foreign lands (as in Numbers 13) to creatures of the imagination, the embodiment of our own fears.

 

References

Ives, Colta. 2000. ‘The Printed Image in the West: Aquatint’, in Heilbrunn Timeline of Art History (New York: The Metropolitan Museum of Art)

MacDonald, Mark (ed.). 2021. Goya’s Graphic Imagination (New York: The Metropolitan Museum of Art)

See full exhibition for Numbers 13

Numbers 13

Revised Standard Version

13 The Lord said to Moses, 2“Send men to spy out the land of Canaan, which I give to the people of Israel; from each tribe of their fathers shall you send a man, every one a leader among them.” 3So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. 4And these were their names: From the tribe of Reuben, Shamʹmu-a the son of Zaccur; 5from the tribe of Simeon, Shaphat the son of Hori; 6from the tribe of Judah, Caleb the son of Jephunʹneh; 7from the tribe of Isʹsachar, Igal the son of Joseph; 8from the tribe of Eʹphraim, Hosheʹa the son of Nun; 9from the tribe of Benjamin, Palti the son of Raphu; 10from the tribe of Zebʹulun, Gadʹdiel the son of Sodi; 11from the tribe of Joseph (that is from the tribe of Manasʹseh), Gaddi the son of Susi; 12from the tribe of Dan, Amʹmiel the son of Gemalʹli; 13from the tribe of Asher, Sethur the son of Michael; 14from the tribe of Naphʹtali, Nahbi the son of Vophsi; 15from the tribe of Gad, Geuʹel the son of Machi. 16These were the names of the men whom Moses sent to spy out the land. And Moses called Hosheʹa the son of Nun Joshua.

17 Moses sent them to spy out the land of Canaan, and said to them, “Go up into the Negeb yonder, and go up into the hill country, 18and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20and whether the land is rich or poor, and whether there is wood in it or not. Be of good courage, and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21 So they went up and spied out the land from the wilderness of Zin to Rehob, near the entrance of Hamath. 22They went up into the Negeb, and came to Hebron; and Ahiʹman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoʹan in Egypt.) 23And they came to the Valley of Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they brought also some pomegranates and figs. 24That place was called the Valley of Eshcol, because of the cluster which the men of Israel cut down from there.

25 At the end of forty days they returned from spying out the land. 26And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27And they told him, “We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. 28Yet the people who dwell in the land are strong, and the cities are fortified and very large; and besides, we saw the descendants of Anak there. 29The Amalʹekites dwell in the land of the Negeb; the Hittites, the Jebʹusites, and the Amorites dwell in the hill country; and the Canaanites dwell by the sea, and along the Jordan.”

30 But Caleb quieted the people before Moses, and said, “Let us go up at once, and occupy it; for we are well able to overcome it.” 31Then the men who had gone up with him said, “We are not able to go up against the people; for they are stronger than we.” 32So they brought to the people of Israel an evil report of the land which they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants; and all the people that we saw in it are men of great stature. 33And there we saw the Nephilim (the sons of Anak, who come from the Nephilim); and we seemed to ourselves like grasshoppers, and so we seemed to them.”