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… until the sixteenth century (de Rynck 2009: 31). One detail has an especially poignant theological resonance. …   References de Rynck, Patrick. 2009. Understanding Paintings: Bible Stories and Classical Myths in Art (London: …

… this example. The written verses span the end of Matthew 12:13 (‘just as sound as the other’) to the opening clause of …   References Engelhardt, Jillian D. 2022. Matthew, Disability, and Stress (Lanham: Lexington Books) Mahfouz, Tarek. …

… sword would pierce her soul as well ( Luke 2:22–35 ). An aged prophetess, Anna, also spoke of the Child on that occasion …

… a sumptuous illuminated manuscript produced in the mid-1260s for the Crusader king of France. Seventy-eight full-page … is preceded by the drunkenness of Noah (Genesis 9:20–27; fol. 4r) and followed by the encounter between the patriarch …

… of the biblical episode narrated in Genesis 32. Instead it provokes the viewer to look again, as each … the reader with a series of tensions—Jacob prevails (32:25, 27) but the angel strikes the final blow (vv.31–2); the …

… and their own mourners. (Carr 1966: 132–33) The juxtaposition of the beloved sky with the trees helps us to enter the tragedy John 3:16–21 depicts. God gives God’s self in love to the world; people love the … him into the midst of it (John 13:12–17; 15:9–21; 17:18–23). Carr portrays a tragedy of scorned love. Continuing …

… as of old (Feibusch 1946: 92).   References Coke, David (ed.). 1995. Hans Feibusch: The Heat of Vision (London: …

… one. In Numbers 16, Korah, along with Dathan, Abiram, and 250 other men, challenges the divinely-appointed authority of … back up over them and fire consumed the other 250 men (vv.31–34). The engraving suggests just how severe the impact … Israel (Numbers 22–24), Korah and his kin illustrate for Jude the high price of rebellion against God’s …

… ‘Lead me in the way everlasting’ (v.24). In its praise of God’s wonderful works (v.14), this psalm goes beyond any … those who rise up against you? (v.21)  The book of Jonah itself is an open-ended conversation. How will God respond to …

… Schmölders, Claudia. 2009. Hitler’s Face: The Biography of an Image , trans. by Adrian Daub (Philadelphia: …

… hour of agony in Gethsemane (Matthew 26:36–46; Mark 24:32–42; Luke 22:40–46). Because Peter, James, and John could not accompany Jesus in …

… the book are both Jeremiah’s and God’s (Jeremiah 1:1–2); that Jeremiah has no authority to speak and yet speaks with …

… that aspired to locate itself above such matters (Fine 2015: 80). While at times Lewis explicitly denied the … which reviewer Daniel Gauss has likened to cupped hands (2016). There are hints of movement and flashes of bright … slight on their goddess and their way of life (vv.28–29). It is within this risky context that the Holy Spirit moves in …

… the description of Eutychus battling to stay awake (Acts 20:9). In an old-fashioned box pew, the well-dressed little … fallen to rise no more!’ (Wesley 1754–65: Acts 20.12). At the 1864 Royal Academy exhibition, the Archbishop of Canterbury …

… ecstasy, doom and so on’ (Bishop 2017: 12). Few feelings could be more basic or more powerful than those incited by … the viewer and the art’ (Bishop 2017: 11), as they invite people to engage with the painted surface, to ‘dive’ into it …

… up in the simple words ‘and live’ (Deuteronomy 4:42). In Talmudic tradition, this meant more than simply being … illuminated by Monica Lundy’s portrait Béla Lugosi (2017). Included as part of the 2017 exhibition series ‘Sanctuary City: With Liberty and Justice …