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… with no consensus reached (Dibelius and Conzelmann 1972: 1–10). 2 Timothy 2 opens in a paternal tone fitting for the guidance that is its …

… love through what lovers say about it. In Song 5:2–6:3 the woman describes a night-time visit by her lover that can … and the choice of terminology (e.g. in Song 5:2, 5 and 6 the repeated use of ‘open’ without a direct object draws … (Song 4:12–5:1). The theme of searching, with which Song 5:2–6:3 begins, and finding, with which it ends, are …

… of losing the iron head from a borrowed axe (Leithart 2006: 199–200). In the second, the prophet Elisha, his servant, and the city … vision in a threatening situation (2 Kings 6:17), and on the other, for God to take, and later restore, the natural …

… 2 Chronicles 2 begins: ‘Now Solomon purposed to build a temple for the … before him?’ (v.7). For the writer of 2 Chronicles, establishing the temple is central to Solomon’s life and reign. … military and commercial activity in 2 Chronicles 1, the Chronicler dedicates six chapters (2 Chronicles 2–7) to …

… not in any way bound’ by that command (Hooker 2001: 102). What is the significance of this for considering the status of work … Father feeds them’; Matthew 6:26 ). Rather, it points forward to a further transformation of work, beyond a …

… are first delivered by God to Moses verbally in Exodus 20, where what we know as the Fourth Commandment is stated: … Lord blessed the sabbath day and hallowed it. (Exodus 20:8–11). The Sabbath day mirrors God’s own day of rest after … Sabbath was built into creation itself’ (Stein 2005: 478), and it is, therefore, sacrosanct. This Commandment is so …

… 18 , Jacob wrestling with the angel in Genesis 32 , and Moses before the burning bush in Exodus 3.) Christians … with the Son (not least on account of 1 Corinthians 1:24), as Augustine did ( De Trinitate , VII.3.5), although a … the Spirit (Irenaeus of Lyons, Against Heresies , 4.20.1; John of Damascus, On the Orthodox Faith , 1.8). In the West, …

… the English word ‘panoply’ (Muddiman 2006: 287). The term can mean defensive weaponry, ceremonial ornaments, or a complete … (Muddiman 2006: 285). Mirror Shield Project is also a collaborative endeavour; Cannupa Hanska Luger created an …

… the recipients of some other miracles (e.g. Matthew 9:20–22 ; Mark 10:46–52; Luke 17:11–19). Within his cultural context, the …

… print (Fine Arts Museums of San Francisco 2001.45.1.1) representing the earth ‘without form and void’ (Genesis 1:2 KJV). By beginning the series in this way, Nash emphasizes that in the following … of the war’ (2000: 33). The fact that light is the first act of Creation is what initiates the cycle of day and night …

… ethical document in the New Testament’ (Laws 1980: 27) and pointed out its continuities with Hebrew wisdom literature (see Johnson 2005: 33). This passage in particular is philosophically rich. … between what is ‘pure and undefiled’ (v. 27) and what is dirty, wicked, and ‘vain’ (v.26) turns out to be within …

… of the episode (Genesis 9:25–27), and the scene’s traditional title also mentions solely the father. In painting, … Stacy. 2008. This Strange Story: Jewish and Christian Interpretation of the Curse of Canaan from Antiquity to 1865 …

… Artibus et Historiae 5.10: 21–34 Kitzinger, Ernst. 1990. The Mosaics of St. Mary’s of the Admiral in Palermo, with a … Rasmussen, Tarald. 2008. ‘Bridging the Middle Ages and the Renaissance: “Biblia Pauperum”, their genre and their … vol. 2, ed. by Magne Saebø (Göttingen: Vandenhoek & Ruprecht), pp. 76–93 White, Christopher. 1999. Rembrandt …

… a prerequisite to belief (e.g. Augustine  On Free Will  2.14). Vision was linked to faith in biblical exegesis; … 2010.  Commentary on the Gospel of John: Chapters 1–5 , trans. by Fabian Larcher and James Weisheipl (Washington: …

… Psalm 29 is described as a theophany. A court of ‘heavenly beings’ … in order to subvert them (Brueggeman & Bellinger 2014: 147–48). The contrast between the magnitude and drama of the … 2003: 44) Constable’s work both acknowledges the dangerous tumultuousness of the world, and celebrates it as a place …

… later shatter to pieces (see Exodus 32:19), reminds us as well of the ambivalence writers themselves may harbour toward the written word. Both 2 John and 3 John conform to the genre of the ancient Greek letter. Cognates of … ‘beloved’ in verses 1, 2, 5, 11, and the noun ‘love’ in verse 6—mark them as ‘love letters’ of a sort. 2 John opens with …

… appearances, feelings, or motives. But the story in 2 Samuel 11 is, according to biblical scholar Meir Sternberg, … of interpretations of Bathsheba’s bath, as 2 Samuel 11:2 merely states that David ‘saw a woman bathing’. Was this a practical, …

… Benjamin West, following the specifics of Matthew 21, painted impressive monumental architecture—the forecourt …