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… a historian: ‘since Quirinius was governor of Syria’ (2:2 own translation); Nazareth and Bethlehem; Mary, Joseph, and the … that ‘all the world [had to] be registered’ (2:1). Above all, he allows the kingdom of God itself to appear at the end …

… moved in and through Paul and these disciples’ (2017: 186). The embodied, relational faith depicted in the Acts of the … as protectors of this wealth (Brinks 2009: 782). Worship, wealth, and social affiliations are deeply entangled within …

… ethical document in the New Testament’ (Laws 1980: 27) and pointed out its continuities with Hebrew wisdom literature (see Johnson 2005: 33). This passage in particular is philosophically rich. … between what is ‘pure and undefiled’ (v. 27) and what is dirty, wicked, and ‘vain’ (v.26) turns out to be within …

… Psalm 29 is described as a theophany. A court of ‘heavenly beings’ … in order to subvert them (Brueggeman & Bellinger 2014: 147–48). The contrast between the magnitude and drama of the … 2003: 44) Constable’s work both acknowledges the dangerous tumultuousness of the world, and celebrates it as a place …

… Benjamin West, following the specifics of Matthew 21, painted impressive monumental architecture—the forecourt …

… because it rouzes the faculties to act’ (Blake 2008: 702). Parables, too, can ‘rouze the faculties to act’—partly … and disregard of the poor (e.g. 14:7–24, where Jesus expects his wealthy host to ‘invite the poor, the crippled, the …

… than an eschatological ‘household of God’ ( Ephesians 2:19 ); ‘a holy temple of the Lord’ (Ephesians 2:21) right here on earth—whether in the ancient Greek city of Ephesus …

… I shall not want’, writes the Psalmist ( Psalm 23:1 , NRSV), a designation Jesus readily adopts for himself: ‘I … author Tertullian (155–220 CE) observes that even tedium might prevent such a search: ‘impatience would readily take no …

… a sort of idolatry (Kitaj, Second Diasporist Manifesto , 2007) In Ezekiel 37 the themes of separation, fragmentation, … my sanctuary is in the midst of them for evermore’ (v.28). In the looping sticks of Andy Goldsworthy’s photographed … perpetual state of displacement (Zemel 2008: 178). Meanwhile, Goldsworthy’s transient ‘land art’—recorded in …

… The short passage in Matthew (2:1–12) about the Magi who travelled from the East to find the … by Caesarius of Arles (468/470–542 CE) and other Early Christian sources (Powell 2000). Paintings like those in this …

… fellow Israelites when the northern kingdom fell in 722 BCE. As Hosea predicted, political alliances did not save … 13.624).  The physical world for Ruskin was more than a subject for paintings; it was God’s creation. He …

… pregnant, gives birth to a son, and gives him a name (v.20). Finally, she determines the time when she will bring her firstborn Samuel to the sanctuary (v.23–24). From that time onward, she will make Samuel a little robe …

… and learn from one another’ (Guindon 2015). Frustration at the clashing of words and wavelengths is exactly what is … VIII , consisting of 120 separate fire bricks, takes us back to the building blocks of Babel/Babylon: kiln-fired … claims Andre (2014). And this is true of the story of Babel. It is about more than just language. It is about the …

… battling a powerful foe (e.g. Malcolm Gladwell’s 2013 David and Goliath: Underdogs, Misfits and the Art of … ballistic stones at high speeds (Peppard 2016: 72–74, fig. 2.9). Slingers had been decisive in the Romans’ defeat of the …

… arresting installation forces us to acknowledge the past  and present  violations of these divine commands. … Fifteenth-Century Woodcuts and Their Public  (New Haven: National Gallery of Art in association with Yale … Christian and Medieval Commentators , The Church’s Bible (Grand Rapids: Eerdmans) … Read by Ben Quash … Angela Russell …

… and uncertainty, especially for women (Judges 19–21). Though written in the post-exilic period, Ruth is set within … is missing from Ruth (Koosed 2011: 32). The beginning of Ruth is marked by famine, while the end of the chapter coincides …

… the epicentre of Paschal I’s cross (817–824); Mary in the  Hodegetria Madonna  (mid-thirteenth century) indicating … in Bernardino Luini’s fresco (1525), all illustrate the theology of Hebrews 10:4–10 and remind us of Leo the … 2:7), suggesting the exclusion to which the Child was destined from birth; and the depiction of Christ as a child, in …

… of those girls. (Pogrebin 2018) Domenico Ghirlandaio’s portrayal of Giovanna degli Albizzi, with her pure beauty, … Artists Merged the Everyday and the Extraordinary, 12 February 2018’,  www.nytimes.com , [accessed 26 April 2018] Artwork Institution Details, Amy Sherald,  Michelle laVaughn Robinson Obama …

… ‘the essence with the form’ (Basil, Hexaemeron 2.3). Medieval theories of the creation of the world were made not … it. ( Hexaemeron 2.2) Despite such admonitions, it is not surprising that artists in the Middle Ages and the Renaissance …

… & Muddiman 2012: 479), whether that is of a literal Eden or an Eden-like restoration of Israel’s homeland, city, … Commentary  (Oxford: Oxford University Press) Rose, Barbara. 1979. ‘Hans Namuth’s Photographs and the Jackson …